The dual body of human propensity in nature

If human being were to be faced off daringly against god, science and literature both represent dual body of human propensity criteria: one must see outward and the other inward, whilst god can see both. Since science is a cooperation of human, it is social, organizing work of academia; Inevitably, it should be based on probability and falsifiability before the collective validation. A big difference of literature lies against this criterion. Literature is, contrary, a result of human collection. It is only followed by probability and falsifiability in case people "like or feel like " validating. A work by a man is not by itself called literature but it is found and touched to call literature. This is how science goes inward, and literature goes outward as a crossing point of human body and mind: i.e., their cognition, emotion, and action. To see human history, one will see that it has been proceeding in this way; Science whirls and literature diffuses it. These are constitutive per se of human life history.

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Why do children cry?

There is a unique thought about why children cry. It posits the effect of the actions you take to stop them from crying. A child is crying. You never walk away. No sooner would it turn challenging when you physically interact with them. Some people will talk to them out of pity. Others pick them up, thinking that stopping them from crying is the priority anyway. Either way, the child will eventually halt crying. What's more interesting is that even if the cause of the crying is unknown, there is always some form of interaction between you (the other one) and the child in the process. In essence, it stands to reason that for humans, the chance to stop crying through interaction with others is far greater than crying alone. Once the assumption that a child crying and the interaction with others are ‘connected’ is established, the child will then cry to seek that ‘connection’ with others, regardless of the cause of the crying. There is no reason, yet the interact...

KARA'S TEAR REVIEWED Kara was an anomalistic artificial intelligence which emitted a desire to survive. Yet, in the real world (2019), nothing is evidenced whether the machines' feeling, as well as animals, is authentic. Having seen this exquisite short film (2012) again, my interest is not in ‘AIs’ that will sooner or later threat us but in the human who will no wonder do an impact exactly when the Wreck Havoc occurs. Men tend to think AIs with IC tips are a threat (like humanoids) because they will become wiser than us in the near future. Contrary, the more realistic tipping point might be in our brain (e.g., right temporoparietal junction, rTPJ): the human social skill, shortly, our fallacious compassion for AIs. How many people will soon become more compassionate being against the increasing ‘AIs,’ as of that in the censor in this short film? The truth is, Japan has already witnessed many such cases in elderly welfa...

On romance and love

Mother was not allowed to go to high school when she was young. Subsequently, she allowed me and Key, my sister, to read the world collected works of literature for children. Despite the early days of Japanese tempting mangas and animation films (mostly for TV, somehow under the influence of American pop culture), we deeply owed much to her grittiness to get opportunities for world great pieces. Without many experiences about romance or love, with what little subjective idea of friendship and persistence, those thoughtful and sophisticated fictions have surely expanded our world dramatically, and they turn over time, more and more, appropriate . I learned years later that Stendhal (1783-1842) had addressed the issue of life and love in France shortly after the fall of Napoleon Bonaparte. Stendhal said that, I believe it now too, women are braver than the bravest men, which is followed by this below: Only they [women] must have a man to be in ...

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